Jimbirla and Dayiwul Ngarranggarni is spearhead and barramundi Dreaming. Both these stories come from north of Warmun, Nyadbi’s traditional country now known as Lissadel Station and Argyle Diamond Mine.
The vertical strokes in Nyadbi’s work represent jimbirla (spearheads). The ground is littered with these extremely hard, sharp stones. Gija people used to wrap their feet in paperbark or calico when hunting kangaroos in the hills, to stop the stones from cutting their feet. Jimbirla (spearheads) were traditionally made of this rock and later of glass. Jimbirla are attached to garlumbu (spear shafts) using spinifex resin and kangaroo sinew.
The white semi-circular shapes represent Dayiwul Ngarranggarni - Barramundi Dreaming. ’Gerlgayi ngalim wumberrayin warnawarnarram. [long ago, the women were fishing with a spinifex net]. Get ’im, gundarri [fish], chuck ’im la top, gerlgayi [netting them] all the way right up to that place, chuck ’im [fish] la bank all the way. They bin get la top place and they bin put ’im there. Leave that nyiyirriny [spinifex] there, poor bugger. They bin leave ’im [the net] there, he bin turn into stone.’
Three women trying to trap Dayiwul the great barramundi with spinifex nets. This is a traditional method of fishing whereby nyiyirriny (river spinifex) is rolled and placed in the water forming a kind of net. Dayiwul was too clever for the women and jumped over the barrier they had laid. She pushed her body through the rock of what is now called called Pitt Range. The women gave up and walked to a place called Gawinyji (Cattle Creek) where they turned into rocks. The scales of Dayiwul embedded in the rock, became the diamonds that are extracted from the Argyle Diamond Mine.