In 2012 at Gora Art Centre, Fate Savari presented a schoolbook she had obtained from her granddaughter. It was filled from front to back with drawings about her ancestral Ömie stories (including the creation story), histories, culture and clan designs. There were also some loose pages in the front and back of the schoolbook and more drawings on paper wrapped up in a larger drawing on paper. Fate created the book and drawings because she felt a great urgency to record her profound knowledge before she passed away. She used whatever materials she could find on hand. After presenting this first book, Fate requested “another book and drawing materials” so she could still create art during the seasons that she didn’t have any barkcloth to paint. So in 2014, Fate filled yet another drawing book with her art and this drawing is from that second collection of drawings.
The central design is the Dahorurajé clan design of the fern leaf, nyoni han’e. This originates from the old Sidonejo village area near present day Savodobehi village, and the sacred Mount Obo and volcano Huvaimo.
The borders are orriseegé or ‘pathways’ through the gardens and provide a compositional framework for the designs.
The small black infilled triangles are moköjö hwe ahe, the markings on the red chest feathers of the parrot. The moköjö bird appears in several Dahorurajé and Sahuoté clan stories. The birds often appear as a flock in the form of a cloud, stealing children or collecting deceased children and carrying them/delivering them to the Ancestor spirit villages high on the volcano Huvaimo and other mountaintops where deceased Ancestors reside. In the old stories, the parrots also commonly communicate and bring messages of warning to Ömie people.