A journey through the heart of Australia’s outback
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Indigenous and Torres Strait Islander viewers are advised that this publication may contain images, names, references and/or stories of deceased persons which may cause sadness or distress.
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A journey through the heart of Australia’s outback
24 May | 30 Sep 2024
These paintings are a representation of Patjarr, and specifically to the three diverse and
significant dreaming sites across Patjarr, in the Gibson Desert, which Nola continually
refers to as subject matter in her paintings. This painting references and pays homage
to Nola's experience of the country around Patjarr, and of the significant sites she
walked between as a young girl with her family.
One of those special places is Mina Mina, a sacred site full of bird life and claypans.
Another referenced in these paintings is Tika Tika. The Tika Tika rockholes are south of
Patjarr, and there are eight rockholes there. They were made by Ngirntaka the perenti
goanna ancestor who travelled from the west to Warburton. He was digging around
hunting for tirnka (sand goanna) for food. He found two tirnka to eat. He stopped one
night and kept going in the morning. People were camping at Tika Tika before Patjarr
community was developed. Nola lived there as a young girl and walked around with her
uncles and aunties, hunting and learning. They often walked from Yalara rockholes to
Tika Tika carrying water in a wooden dish called a kilpi.
The third site is Yunpalara (Lake Blair), a large lake bed west of Patjarr. It is more often
dry than not, relying on rainfall to fill it. After rain the lake is home to many water birds.
The surface cracks as it dries. Ngirntaka (the perentie goanna) travelling from Well 33
on the Canning Stock Route came through this area and made Yunpalara on his way
with a large sweep of his tail.
These works are significant as they serve as documentation of three sacred sites in the
vast landscape of the Gibson Desert, and the Gibson Desert Nature Reserve, culturally
rich and powerful places for the Patjarr people, immortalising and maintaining them in
the living memory for many more years to come.
Ngayuku Ngurra (my home/country) depicts Nola's country north west of Patjarr, at a
series of rockholes around Yirril. Nola was born at Majaputi rockhole, in the vicinity, and
grew up walking from one rockhole to the other in search of food and water with her
family.
The rockholes depicted include Munmul, Yirril, Majaputi, Tjimari and Patanta. It is a DNA
map, if you will, of Nola's ancestors' travels, ancient tjukurrpa and Nola's identity as a
strong Ngaanyatjarra woman who lived a nomadic life up until the establishment of the
missions.
This painting is about Nola, and where she comes from.
Yunpalara (Lake Blair) is a large lake bed west of Patjarr. It is more often dry than not, relying on rainfall to fill it. After rain the lake is home to many water birds. The surface cracks as it dries. Ngirntaka (the perentie goanna) travelling from Well 33 on the Canning Stock Route came through this area and made Yunpalara on his way with a large sweep of his tail.
Tika Tika rockholes are south of Patjarr, there are eight rockholes there. They were made by Ngirntaka the perenti goanna ancestor who travelled from the west to Warburton. He was digging around hunting for tingka (sand gaonna) for food. He found two tingka to eat. He stopped one night and kept going in the morning. People were camping at Tika Tika before Patjarr community was developed. Nola lived there as a young girl and walked around with her uncles and aunties, hunting and learning. They often walked from Yalara rockholes to Tika Tika carrying water in a wooden dish called a kilpi.
The Ngikin Ngikin paintings depict Nola working in a new style and medium. Depicted in
these works is a tjanpi man, a tree and grasses.
The Ngikin Ngikin is a tjukurrpa depicting quiet and shy dreamlike figures that are the
height of grass. They have stringy like qualities and live in families on the other side
of Patjarr between two rock-holes. They are nervous people that only come out in the
afternoons and make a sound like spears in the wind. Sometimes they fight with each
other and they live in wiltjas.
“From daybreak to sunset,
Nola Campbell's artworks define
a point of convergence of the past;
stories passed down to her,
lived experience of the country
she and her ancestors
have walked across;
and the now.”
Nola Campbell was born out bush on the other side of Tatjarr (close to Patjarr) in the late 1940s. She grew up travelling in the Country between Kiwirrkurra and Kunawarritji. She is related to Charlie Wallabi (Walapayi) Tjungurrayi and Nangkatji Josephine Nangala, whom she called father and mother, and Kumpaya Girgaba, her aunt. Nola lost her parents when she was young and was brought up by Norma Giles' (nee Carnegie) mother and father, Mankatji Carnegie and Mr Carnegie. Nola was taken to Warburton as a young woman and there she married her first husband, Mr Butler. She moved to Wiluna and later Patjarr, where she later married artist Coiley Campbell.
Nola has been the subject of an Indigenous Community Stories produced film, titled Nola's Story. The film aired during the 2016 Fremantle Art Centre Revealed Program in conjunction with the Maritime Museum and Indigenous Community Stories.
From Nola: "I remember when I was a little girl, walking to collect water from Tika Tika and taking it back to my family. I remember when Ian Dunlop came out in the 1960s to take photos and film, and I remember my first ‘acting' job. I remember walking around with family, hunting tirnka (sand goanna), linga (lizards) and lungkarta (blue tongue lizard). I also remember working with Norma Giles, Pirnkanku Carnegie, Mankatji Carnegie, Aubrey Carnegie, Neil Carnegie, Bruce Carnegie and Yeri Carnegie at Patantja (a lake, far from Patjarr). I was a young girl at the time, and I went and got the water, like we did in the early days. I also remember when I was a little girl, staying at Patantja, it was my uncle's place, my father's place and all the Brody, Ward and Morgan families. A helicopter would come and drop food off and then leave again. It was a big lake and you could see out a really long way.
When I was a bit older, I went to Warburton for school. I'd stay at the creek, Wirrkili creek, go to school at the mission and then come back to our camp spot by the creek. Sometimes we'd go back to Patjarr, and then one time Mr McDougall found us and took us back to Warburton, when they were testing missiles at Woomera. I stayed there a lile while, then I got married and went off to Wiluna. I had my baby close by in Meekatharra. Then I came along back here to Patjarr. I have one son and that's enough for me.
The stories I tell in my paintings are from my dreaming, which is yurranpa dreaming (honey tree), and from my husband's dreaming, which is Yunpalara and Wirrwul. I paint my husband's dreaming because he said I could and it keeps his dreaming alive and strong; it's also my country. The yurranpa dreaming paintings I did when I painted in Warburton. One of my favourite paintings is one I did called Near the Canning Stock Route. I did this one for John Carty when he came out talking to us about the Canning Stock Route exhibition. I later went to the National Museum in Canberra with Norma Giles for that exhibition.
I like being able to paint the country I grew up in, was born in, to keep it alive. It also makes me think about my mother and my family who used to walk this country long before me.
The country I paint is their country too. It's my husband's, my nguntu (mother's), ngayuku kaparli (my grandother's) and ngayuku tjamu (my grandfather's)."
These paintings depict the tali (sandhills) which are prominent features in the Gibson Desert landscape and feature in many important creation stories (Tjukurpa).
Nancy began painting with Warakurna Artists around the time of its inception in 2005. Her paintings often depict the Tali or sandhill formations of her country. The tjukurpa story that is associated with these depictions however is a secret. Her country is located close to the community of Patjarr and she was born in the bush at a site called Kirritji, her grandfather's traditional country. Nancy is a senior cultural woman in Warakurna community and is respected and trusted for her knowledge of country and Tjukurpa. Her artworks are ambitious in size and scope and continue to play a pivotal cultural role in community.
I am painting Yankuntjuntju. It is my
grandmother's country, close to Patjarr.
There's a rockhole close. I like to
paint my story, my grandfather's, my
grandmother's. My father's mother
passed away at that rockhole, that is why
I'm painting.
My grandmother had two sons, two
daughters. [She] passed away right there,
rockhole side. I also paint Karrku, that's
my nyalku Tjukurrpa, (my dreaming)
Porcupine dreaming in that place. I think
about these stories and my family when I
am painting. Proper story. Painting keeps
my family, and these stories close to me.
Nyungawarra Ward Napurrula is a Ngaatjatjarra woman who was born bush near Karrku, east of Karrkurritinytja, (Lake Macdonald) around 1956.
Nyungawarra spent her early years moving around the country with her family. When she was a young girl, the family group, which included Nanyuma Napangati, was met by Jeremy Long and Nosepeg Tjupurrula to the west of Kiwirrkurra. The family group then moved to Papunya where Nyungawarra went to school.
Nyungawarra now lives in Warakurna with her extended family.
Warakurna Artists is a 100% indigenous owned and governed art centre located close to the Great Central Road in the Ngaanyatjarra Lands of Western Australia. The art centre provides services to artists living in and visiting Warakurna, Wanarn & Patjarr communities through a range of programs designed to support artists at all stages of their careers.
Warakurna Artists was founded in 2005 and quickly established itself as an energetic community enterprise, focused on the preservation of Ngaanyatjarra culture & Tjukurrpa through the practice of painting. Although painting is the primary activity, the art centre is also an integrated community asset that provides services beyond the reach of the studio, including the facilitation of trips on country, social advocacy & local employment. Warakurna Artists is renowned for its expressive & contemporary Western Desert style and its continuity with history and tradition.
“In the brushstrokes of Warakurna Arts, ancient stories dance with modern dreams. Each canvas whispers the wisdom of ancestors, and every stroke carries the heartbeat of the land. Let these vibrant hues ignite your soul and remind you that art is the bridge between worlds—a timeless language spoken by the desert winds.”
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Please send us a message if you have any questions about this exhibition.
CONTACT USThis exhibition encapsulates the rich cultural heritage, vibrant storytelling, and artistic spirit that Warakurna Arts brings to life in their contemporary works.
You can expect to immerse yourself in the mesmerizing landscapes, ancestral narratives, and the soulful connection to the Western Desert.
Join us on this artistic journey through the heart of Australia’s outback.