![Australian Indigenous (Aboriginal and Torres Strait Islander) artwork by PIJAJU PETER SKIPPER of Mangkaja Artists. The title is Larripuka. [pc250/99] (Acrylic on canvas)](https://media.redotgallery.com/stockroom/gallery/l/larripuka-163.jpg)
![Australian Indigenous (Aboriginal and Torres Strait Islander) artwork by PIJAJU PETER SKIPPER of Mangkaja Artists. The title is Juwaris. [pc014/02] (Derivan matisse acrylic on 10 oz cotton duck)](https://media.redotgallery.com/stockroom/gallery/j/juwaris-438.jpg)
Peter Skipper is a Juwaliny / Walmajarri man who was born in the Great Sandy Desert of Western Australia at a place called Japingka.
Peter a bushman had his first contact with kartiya (white men) when he was a young man.
Peter traveled with his young wife Jukuna and other relations who drifted away from their countries to cattle stations in the Southern Kimberley in the early 1950s.
Peter, like many others who drifted away from their country worked on a cattle station.
He worked as stockman for 20 years before moving his family to Fitzroy Crossing in the 1960s.
They lived in the Old Mission area in Fitzroy Crossing.
Other relations moved into the Old Mission so their children could attend the Mission School.
Peter said,†I did my schooling out in the bush when I was a young man my father taught meâ€.
Peter a strong man about his culture learnt how to drive a car and was taught how to read and write Walmajarri (Language).
In 1986 Peter wrote two books in language which tell about his early life in the Great Sandy Desert. Peter is a leader of the Walmajarri people and a respected Aboriginal law man who still has a clear mind about names of his country.
Peter started painting because he worries a lot about his country Japingka a jila (living waterhole).
Japingka is a spiritual place, owners of the jila (living waterhole) would sing to make the rain come.
People traveled long distances to practice their culture there.
It was like a big festival, it was our way of doing things. It’s been a long time for the Walmajarri people to go back and visit their mothers and fathers country.
Peter and many other relations are now going back to their country to claim what they left behind.
Peter and relations visit birth places, sacred sites, to sing traditional songs, paint their part of country and to clean the waterholes.
Many of these haven’t been lost.
We are still strong with our culture and the desert is still our home land..
Peter Skipper is a Juwaliny / Walmajarri man who was born in the Great Sandy Desert of Western Australia at a place called Japingka.
Peter a bushman had his first contact with kartiya (white men) when he was a young man.
Peter traveled with his young wife Jukuna and other relations who drifted away from their countries to cattle stations in the Southern Kimberley in the early 1950s.
Peter, like many others who drifted away from their country worked on a cattle station.
He worked as stockman for 20 years before moving his family to Fitzroy Crossing in the 1960s.
They lived in the Old Mission area in Fitzroy Crossing.
Other relations moved into the Old Mission so their children could attend the Mission School.
Peter said,†I did my schooling out in the bush when I was a young man my father taught meâ€.
Peter a strong man about his culture learnt how to drive a car and was taught how to read and write Walmajarri (Language).
In 1986 Peter wrote two books in language which tell about his early life in the Great Sandy Desert. Peter is a leader of the Walmajarri people and a respected Aboriginal law man who still has a clear mind about names of his country.
Peter started painting because he worries a lot about his country Japingka a jila (living waterhole).
Japingka is a spiritual place, owners of the jila (living waterhole) would sing to make the rain come.
People traveled long distances to practice their culture there.
It was like a big festival, it was our way of doing things. It’s been a long time for the Walmajarri people to go back and visit their mothers and fathers country.
Peter and many other relations are now going back to their country to claim what they left behind.
Peter and relations visit birth places, sacred sites, to sing traditional songs, paint their part of country and to clean the waterholes.
Many of these haven’t been lost.
We are still strong with our culture and the desert is still our home land..
A Trip Around the Desert
An Exhibition of Contemporary Indigenous Art in th…
